1. 物自身：印度奥义书(Upanisads)哲学的基本学主张歌咏四吠陀(Vedas)的声音是有自性的、常住的,也物自身(things in themselves)则无法认知. 虽然康德说物印度奥义书(Upanisads)时代已有这种用否定法反显真理的十四、五世纪时,西藏黄教大师宗喀巴(Tson-kha-pa)著有
1. Furthermore, he had declared that we know the appearances of things but not the things-in-themselves.
此外，他曾宣称，我们都知道，外表的东西，但不是东西，在自己。
2. But the noumena, the things-in-themselves, the external causes of these phenomenal representations, are beyond our power of cognition.
但本体，事物在自己，是外部原因，这些惊人的交涉，超出了我们的权力认知。
3. Yet Kant, substituting theory for fact, would disqualify the mind for its task of knowing the actual world we live in, and invent a hinterland of things-in-themselves never known as they are, but only as they appear to be.
然而，康德，而代以理论为事实上，将取消该铭记其任务是了解实际我们生活的世界，并发明一种腹地的东西，在自己从来没有被称为他们，但只因为他们似乎是。
4. This shift of thinking is really important! We need to think less about `things-in-themselves` like objects, artefacts, or organisations, and much more about `things-in-relationship`.
因此，与其说可持续能力是关于让特定的事物能永远存续下去，还不如说可持续能力是关于取得持续的和健康的关系。
danci.911cha.com
5. Fichte rejected things-in-themselves outside the mind, and reduced the Kantian dualism to idealistic monism.
费希特拒绝的东西在自己以外的思想，并减少了康德的二元论，以理想主义的一元论。
6. But what he has done—by rendering suspect the notion of an other inaccessible to language—is call into question the conceptual apparatus in terms of which correspondence epistemologically understood is a meaningful issue, and he has done so without leaving the Kantian residue of unknowable things-in-themselves.
但是，他所做的（——指出对`an other inaccessible to language`的质疑）使得质疑了这样的概念机制（——按此，在认识论上被理解的correspondence是有意义的issue），他如此做没有留下kant式残留物。